These catalogs represent only a minute fraction of my extensive Texana inventory. If you see something listed here that you want, call me at ; or e-mail me at cactusbooks suddenlinkmail. Edited and with an introduction by Wilson M.
The Tibet Myth updated and expanded version, January I. For Lords and Lamas Along with the blood drenched landscape of religious conflict there is the experience of inner peace and solace that every religion promises, none more so than Buddhism.
Standing in marked contrast to the intolerant savagery of other religions, Buddhism is neither fanatical nor dogmatic--so say its adherents. For many of them Buddhism is less a theology and more a meditative and investigative discipline intended to promote an inner harmony and enlightenment while directing us to a path of right living.
Generally, the spiritual focus is not only on oneself but on the welfare of others. A glance at history, however, reveals that not all the many and widely varying forms of Buddhism have been free of doctrinal fanaticism, nor free of the violent and exploitative pursuits so characteristic of other religions.
In Sri Lanka there is a legendary and almost sacred recorded history about the triumphant battles waged by Buddhist kings of yore.
During the twentieth century, Buddhists clashed violently with each other and with non-Buddhists in Thailand, Burma, Korea, Japan, India, and elsewhere.
In the U. Over half of them were religious, specifically Muslim, Jewish, and Buddhist. The brawls damaged the main Buddhist sanctuaries and left dozens of monks injured, some seriously. They also were appalled by the frequency with which he was seen in the company of women.
Komatsu in turn sought to isolate and punish monks who were critical of his leadership. The conflict lasted some five years and made it into the courts.
Is it not an exception to this sort of strife? And what of the society it helped to create? Many Buddhists maintain that, before the Chinese crackdown inold Tibet was a spiritually oriented kingdom free from the egotistical lifestyles, empty materialism, and corrupting vices that beset modern industrialized society.
Western news media, travel books, novels, and Hollywood films have portrayed the Tibetan theocracy as a veritable Shangri-La.
We enjoyed freedom and contentment. Indeed, the situation was quite different. Old Tibet was much more like Europe during the religious wars of the Counterreformation. Several centuries later, the Emperor of China sent an army into Tibet to support the Grand Lama, an ambitious year-old man, who then gave himself the title of Dalai Ocean Lama, ruler of all Tibet.
This 1st or 3rd Dalai Lama seized monasteries that did not belong to his sect, and is believed to have destroyed Buddhist writings that conflicted with his claim to divinity.
The Dalai Lama who succeeded him pursued a sybaritic life, enjoying many mistresses, partying with friends, and acting in other ways deemed unfitting for an incarnate deity. For these transgressions he was murdered by his priests.
Within years, despite their recognized divine status, five Dalai Lamas were killed by their high priests or other courtiers. Inthe 5th Dalai Lama was faced with a rebellion in Tsang province, the stronghold of the rival Kagyu sect with its high lama known as the Karmapa.
In short, annihilate any traces of them, even their names. In the words of one of their traditional prayers: Religions have had a close relationship not only with violence but with economic exploitation.
Indeed, it is often the economic exploitation that necessitates the violence. Such was the case with the Tibetan theocracy. Untilwhen the Dalai Lama last presided over Tibet, most of the arable land was still organized into manorial estates worked by serfs.
These estates were owned by two social groups: The wealth of the monasteries rested in the hands of small numbers of high-ranking lamas. Most ordinary monks lived modestly and had no direct access to great wealth.
Young Tibetan boys were regularly taken from their peasant families and brought into the monasteries to be trained as monks. Once there, they were bonded for life.Children of the Dust was written by a fairly obscure English writer, Louise Lawrence, in and tells the story of the reverberations of nuclear war from the point of view of three generations of survivors of this absolute violence.
I wonder before I start writing if my generation (I was born in ) is the last one to grow up knowing what. As a follow-up to Tuesday’s post about the majority-minority public schools in Oslo, the following brief account reports the latest statistics on the cultural enrichment of schools in Austria.
Vienna is the most fully enriched location, and seems to be in roughly the same situation as Oslo. Many thanks to Hermes for the translation from rutadeltambor.com + free ebooks online. Did you know that you can help us produce ebooks by proof-reading just one page a day?
Go to: Distributed Proofreaders. Welcome to Old Children's Books, selling children's literature and picture books online since We stock more than 10, scarce, collectible and out-of-print books, for readers, teachers and collectors. Established in , American Indians in Children's Literature (AICL) provides critical perspectives and analysis of indigenous peoples in children's and young adult books, the school curriculum, popular culture, and society.
This essay about Children of the Dust by Louise Lawrence will discuss reasons why the novel's ending could be viewed as both optimistic and pessimistic.5/5(1).